2 Samuel 18:12

Authorized King James Version

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And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.

Original Language Analysis

לֵאמֹ֔ר said H559
לֵאמֹ֔ר said
Strong's: H559
Word #: 1 of 31
to say (used with great latitude)
הָאִישׁ֙ And the man H376
הָאִישׁ֙ And the man
Strong's: H376
Word #: 2 of 31
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 31
near, with or among; often in general, to
יוֹאָ֔ב unto Joab H3097
יוֹאָ֔ב unto Joab
Strong's: H3097
Word #: 4 of 31
joab, the name of three israelites
וְל֨א Though H3863
וְל֨א Though
Strong's: H3863
Word #: 5 of 31
a conditional particle; if; by implication (interj. as a wish) would that!
אָֽנֹכִ֜י H595
אָֽנֹכִ֜י
Strong's: H595
Word #: 6 of 31
i
שֹׁקֵ֤ל I should receive H8254
שֹׁקֵ֤ל I should receive
Strong's: H8254
Word #: 7 of 31
to suspend or poise (especially in trade)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 31
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּפַּי֙ in mine hand H3709
כַּפַּי֙ in mine hand
Strong's: H3709
Word #: 9 of 31
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
אֶ֣לֶף a thousand H505
אֶ֣לֶף a thousand
Strong's: H505
Word #: 10 of 31
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כֶּ֔סֶף shekels of silver H3701
כֶּ֔סֶף shekels of silver
Strong's: H3701
Word #: 11 of 31
silver (from its pale color); by implication, money
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 12 of 31
not (the simple or abs. negation); by implication, no; often used with other particles
אֶשְׁלַ֥ח yet would I not put forth H7971
אֶשְׁלַ֥ח yet would I not put forth
Strong's: H7971
Word #: 13 of 31
to send away, for, or out (in a great variety of applications)
יָדִ֖י mine hand H3027
יָדִ֖י mine hand
Strong's: H3027
Word #: 14 of 31
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 31
near, with or among; often in general, to
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 16 of 31
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּ֗לֶךְ against the king's H4428
הַמֶּ֗לֶךְ against the king's
Strong's: H4428
Word #: 17 of 31
a king
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 18 of 31
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְאָזְנֵ֜ינוּ for in our hearing H241
בְאָזְנֵ֜ינוּ for in our hearing
Strong's: H241
Word #: 19 of 31
broadness. i.e., (concrete) the ear (from its form in man)
צִוָּ֣ה charged H6680
צִוָּ֣ה charged
Strong's: H6680
Word #: 20 of 31
(intensively) to constitute, enjoin
הַמֶּ֗לֶךְ against the king's H4428
הַמֶּ֗לֶךְ against the king's
Strong's: H4428
Word #: 21 of 31
a king
אֹֽ֠תְךָ H853
אֹֽ֠תְךָ
Strong's: H853
Word #: 22 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 23 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲבִישַׁ֤י thee and Abishai H52
אֲבִישַׁ֤י thee and Abishai
Strong's: H52
Word #: 24 of 31
abishai, an israelite
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 25 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִתַּי֙ and Ittai H863
אִתַּי֙ and Ittai
Strong's: H863
Word #: 26 of 31
ittai or ithai, the name of a gittite and of an israelite
לֵאמֹ֔ר said H559
לֵאמֹ֔ר said
Strong's: H559
Word #: 27 of 31
to say (used with great latitude)
שִׁמְרוּ Beware H8104
שִׁמְרוּ Beware
Strong's: H8104
Word #: 28 of 31
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
מִ֕י H4310
מִ֕י
Strong's: H4310
Word #: 29 of 31
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
בַּנַּ֖עַר that none touch the young man H5288
בַּנַּ֖עַר that none touch the young man
Strong's: H5288
Word #: 30 of 31
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
בְּאַבְשָׁלֽוֹם׃ Absalom H53
בְּאַבְשָׁלֽוֹם׃ Absalom
Strong's: H53
Word #: 31 of 31
abshalom, a son of david; also (the fuller form) a later israelite

Analysis & Commentary

And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.

This verse contributes to the narrative of Absalom's Death, emphasizing tragedy of rebellion. Absalom's death despite David's orders demonstrates the tragic consequences of rebellion against God's anointed. The graphic description of Absalom caught in oak branches suggests divine judgment. David's overwhelming grief ("O my son Absalom") reveals parental love even for rebellious children. Theological themes include the tragedy of rebellion, the reality that sin leads to death, parental love's persistence, and the danger of prioritizing family over kingdom responsibilities.

Historical Context

The historical setting of 2 Samuel 18 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding tragedy of rebellion provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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